ALBERT JENKS: In several languages of northern
The word “Ig-o-rot’” is now adopted tentatively as the name of the extensive primitive Malayan people of northern Luzon, because it is applied to a very large number of the mountain people by themselves and also has a recognized usage in ethnologic and other writings.
It is believed that all the mountain people of the northern half of Luzon, except the Negritos, came to the island in some of the earliest of the movements that swept the coasts of the Archipelago from the south and spread over the inland areas — succeeding waves of people, having more culture, driving their cruder blood fellows farther inland. Though originally of one blood, and though they are all to-day in a similar broad culture-grade — that is, all are mountain agriculturists, and all are, or until recently have been, head-hunters — yet it does not follow that the Igorot groups have to-day identical culture; quite the contrary is true. There are many and wide differences even in important cultural expressions which are due to environment, long isolation, and in some cases to ideas and processes borrowed from different neighboring peoples. Very misleading statements have sometimes been made in regard to the Igorot — customs from different groups have been jumbled together in one description until a man has been pictured who can not be found anywhere. All except the most general statements are worse than wasted unless a particular group is designated.
An illustration of some of the differences between groups of typical Igorot will make this clearer. I select as examples the people of Bontoc and the adjoining Quiangan district in northern
As will be brought out in succeeding chapters, the social and political institutions of the two peoples differ widely. In Bontoc the head weapon is a battle-ax, in Quiangan it is a long knife. Most of the head-hunting practices of the two peoples are different, especially as to the disposition of the skulls of the victims. Bontoc men wear their hair long, and have developed a small pocket-hat to confine the hair and contain small objects carried about; the men of Quiangan wear their hair short, have nothing whatever of the nature of the pocket-hat, but have developed a unique hand bag which is used as a pocket. In the Quiangan area a highly conventionalized wood-carving art has developed — beautiful eating spoons with figures of men and women carved on the handles and food bowls cut in animal figures are everywhere found; while in Bontoc only the most crude and artless wood carving is made. In language there is such a difference that Bontoc men who accompanied me into the northern part of the large Quiangan area, only a long day from Bontoc pueblo, could not converse with Quiangan men, even about such common things as travelers in a strange territory need to learn.
Note: The dotted lines mean that I cut out some portions to make the reading less bulky. These portions refer to the location of the Igorots and their geographical distribution. Again, you can access the whole e-book at this website.